Yu Sha

Latest website: In the process of the transformation of the physical and spiritual nature of the ferocious beasts towards the true power of blood evil, the ultimate calcining of the Supreme Bagua Furnace, the birth and death of all realms in the thunder and fireworks, all of this may be It is a necessary process in such a short evolution, but it does not directly point to the essence of change.

The process itself is not the spiritual meaning contained in the power of the demonic beast's blood evil, nor is it the reason why the spiritual level presented by its blood is permeated by Taoism and principles.

The magic and aura originated from the blood of this ferocious beast.

This is the interpretation of the collision of its own motions, the order that changes from disorder, and the agility that leaps out from the vastness.

Tracing back to the origin, one is still one, but due to this muddy oneness, in the successive collisions and evolutions, two are born, two begets three, and three gives birth to all things.

Chu Weiyang never thought that in the process of his continuous search for Taoism, he would actually gain insight into the essence of the old world in the "Tao Fruit" that evolved from the original ferocious beasts and monster creatures in ancient times. , gain insight into the nature of the Nine Heavens and Ten Earths, and gain insight into the nature of the connection between the colorful Taoism and this vast and troubled world!

At this moment, it was the glistening blood itself, the true transformation process from the blood of the ferocious beast to the blood of the monster, which truly confirmed Chu Weiyang's feelings about Taoism and heaven and earth.

The birth and death of heaven and earth, the collision of order from disorder, and the inevitable birth of chance are also part of the true concept of transcendence and the eternal and unchangeable part of Taoism.

It is detachment, the constant and uneasy rotation of birth and death, and the destined re-emergence and disappearance after accidental emergence and disappearance.

It is the wind of time mixed with the rain of Sumeru. It is the eternal life of the light and death of the universe's glow itself in such vast expanse.

That is the immeasurable calamity that runs through it from beginning to end!

Rarely, at this moment, when Chu Weiyang stared at the calcining process in the Taishang Bagua Furnace, observing the process of the law and spirituality being born in the chaos and confusion, Chu Weiyang's figure was violently shaking. Trembling, the Taoist's white jade eyes, which were originally as clear as mirrors, fluctuated like never before at this moment.

It seemed that the same radiance was brewing in it. It was Chu Weiyang who was moved by the discovery of his own body. It was Chu Weiyang who burst into tears at everything confirmed in the blood!

"Tao Dharma is true and true!"

"Detached, true and true!"

"It's true—!"

At this flashing moment, standing on the ninth-level ink jade altar, Chu Weiyang's form and spirit looked like crazy in the true sense.

That was Chu Weiyang's real shouting at the top of his lungs. There was no Taoist sound in it, and there was no ambiguity of magic power. It was purely a Taoist's scream that belonged to living beings emitting from the physical Taoist body.

And it was at this moment that all the primitive ferocious beasts that existed in the Nine Heavens and Ten Earths in ancient times, the process of nourishing and birthing demon creatures, the true wild era was buried in ancient history. At this moment, all the secrets in the story were mastered by Chu Weiyang!

Even, through the excavation of ancient history, Chu Weiyang stood on the ninth-level black jade altar in this moment. In the process of Hua.

The scenes in the Supreme Eight Diagrams Furnace, all at this moment, seemed to be overlapping dream bubbles. The same moment seemed to be rolled back in time, reflected in Chu Weiyang's white jade eyes. middle.

Under the innate white jade mirror, everything returns to its true state and all illusions are shattered.

Therefore, with the help of the ancient secrets, Chu Weiyang even reversed the transformation process of the blood of the fierce beast and the blood of the ancient monster in that moment. The meaning contained in it is all in In the process of summarizing, Chu Weiyang's perspective returned to the ferocious beasts and his own understanding of the path of Hunmeng Dharma.

By reflecting the various transformation processes of the ferocious beast's blood in his eyes, at this moment, Chu Weiyang further gained insight and analysis into part of the essence and essence of the ferocious beast's blood.

Chu Weiyang discovered that this process of change, this collision between the blood essence and the blood essence itself, actually existed permanently in the beast's blood essence itself.

In other words, when the ferocious beast has never suffered such a thunderous strike from Chu Weiyang, when it naturally swims in the boundless ocean of the twilight world and lives wantonly, its vitality and existence are reflected. The constant vitality of instinct in life is this kind of blood in the body of a ferocious beast, the collision between disorder and disorder, and the grinding between boundlessness and boundlessness.

This kind of collision and friction is always present. This is the instinct of some living creatures, pursuing order and agility.

However, order is deduced from disorder, the true birth of chance, such a magnificent scene, even in the vast and troubled world, in the boundless sea, there are only a few flashes, such a divine brilliance is suddenly born. It just passed away in a blink of an eye.

No matter how majestic the beast's vitality and blood were, it was still too weak for a base that needed to be born by chance.

But the instinct of seeking is always there, this is the fluctuation of Jiang Palace, this is the rush of Qi and blood, this is the wriggling of the internal organs, this is the stretching of the limbs...

In the thunder and fireworks in the Taishang Bagua Furnace, the "smelting" of the birth and death of all worlds, in fact, although it annihilates the vitality of the ferocious beast, it also transforms this process of seeking into a pure level of blood. On the level of pure energy, acceleration, acceleration to the extreme, collision to the extreme, and thus birth!

This may be the essence of the ancient times. In fact, 99% of the vast areas where the original ferocious beasts shed their blood are just ruins and wreckage, with only a wisp of them. Xuehua's accidental practice and interpretation gave birth to the inheritance of the demon clan.

At that time, the essence of that wisp of blood might be like the dancing divine flowers in the vast ocean, a product of sudden birth and destruction.

But unexpectedly, the large amount of blood was scattered in the old world, scattered in the nine heavens and ten earths, which was the true hotbed that nourished the Taoism.

From this perspective, the birth of the Monster Clan is such a fluke.

However, no matter how ferocious beasts are, they all seek things out of instinct. Is this really a product that can only be born by luck?

Chu Weiyang fell into careful thinking, and quickly erased this "lucky" from the nature of the change.

Just like in this vast and chaotic world, among the turbulent waves and the celestial phenomena of destruction, there can be the surge of colorful divine flowers on the microscopic level, and the sudden birth and death of all worlds.

Even now Chu Weiyang can use his own Taoism to recreate such scene changes.

But in this boundless ocean, are the worlds just such a short-lived birth and death?

There is still the old world! There is also the heaven of all realms that has been standing for eternity, but now, if there is no threat from the original ferocious beast, there is still no sign of its destruction as it rotates on its own!

That is truly the same infinite and vast existence that runs through Taoism and essence.

There are so many clear changes in the realms in this dim ocean.

The "lucky" indifference and weakness in the blood of ferocious beasts is so consistent with the sudden birth and death in this world-destroying celestial phenomenon.

And since there is sudden birth and death, then there should also be an existence that mirrors the nine heavens and ten earths, and the sea frontiers of the old world.

It's like being in all realms, in the changes in the blood of ferocious beasts, there is the same boundless existence.

The original beast!

Earlier, Chu Weiyang had judged that this kind of collision of blood stemming from the instinct of the beasts, the kind of vitality that seeks change, for the beasts that Chu Weiyang has seen now, its Qi and blood are Even though it is majestic, its base is still too thin for such an "accidental" birth.

But this is just Chu Weiyang's evaluation and judgment of these ferocious beasts swimming in front of him.

When it comes down to it, these ferocious beasts are generally in a realm similar to the divine realm based on their own energy and blood reserves and the ferocity of the ferocious beasts themselves.

As for the specific level, it was actually very difficult for Chu Weiyang to judge.

The level of combat power may be very clear, but the essence of their lives is actually on completely different paths and directions, with no standard at all to compare them to.

But one thing Chu Weiyang is completely clear about is that the existence of these ferocious beasts and their own savings are far from reaching their true peak.

Therefore, a certain way forward, which may be very clear when viewed from the context and framework, is displayed in front of Chu Weiyang.

What if this path of cultivation continues?

In the majestic body of that ferocious beast, more, thicker and more abundant qi and blood are cultivated and accumulated. When the accumulation of that kind of blood itself, in the process of being majestic and heavy enough, it can truly achieve that kind of "accidental" "What about the base of birth?

Similarly, in this process, there are still long years and years to endure. Under the premise that there are no "shortcuts" like the Taishang Bagua Furnace, and there are no coincidences to achieve success, it will take a long enough time to achieve it. As time goes by, in the energy and blood of the broad enough base, real grinding and collision will produce "accidental" and "lucky".

At a certain moment, when the true Taoism and principles penetrate its physical and spiritual essence with unprecedented excellence and permanence, when unprecedented agility replaces its full body and boundless vastness.

So what is born from the essence of the beast?

It's the original beast!

At this moment, Chu Weiyang suddenly understood, and he suddenly realized it through his own deliberation and interpretation.

All the truths are irrefutable. In this flash of light and stone, Chu Weiyang seemed to have some feeling. What he realized was the essence of the real ferocious beast transforming into the original ferocious beast!

From this point of view, the Hunmeng method of building roads is wrong!

In order to have such a transformation, its essence needs to be born from pure disorder and confusion, and the distortion and deterioration of these confusing methods can still be sensed in the various realms and phases. The Taoist charm of Yinming Road, as a living being, has gone through the condensation of Yuanrong Jindan in the past. These have anchored part of the essential existence, making it unable to be completely disordered and confused.

And even if there is a monk who is able to "luckily" cut off the former in the process of distortion, then from the beginning of grasping the disorder and confusion, the former's body has nothing to do with it. In fact, from the pure ferociousness The nature of the beast begins to evolve towards the original ferocious beast.

Even if, even if there were millions of chances, he could prove the primitive beast, the existence of that primitive beast would be no different from the other primitive beasts in this vast ocean.

The road ahead of Hunmenfa, the so-called primitive ferocious beast in human form, has always been just a dream like a mirror, a flower in the water, and a moon in the water.

Even talking about it, whether it is Tian Yanzi who died completely in the past and evolved into three lions, or the innate Tao body that Chu Weiyang deduced based on the true form method and innate Tao tools, so The path away from the so-called "humanoid primitive ferocious beast" has more possibilities than the Hunmen method!

The new path is wrong!

Fundamentally, wrong!