Yu Sha

Latest website: West of the West, in the realm of Sumeru, in the trial field.

The fight, which was originally at a low intensity, suddenly became even more intense after the flash of Qi Feiqiong's emergence with the new way.

At this time, victory or defeat itself is no longer a thought in the minds of cultivators.

Nothing is more important than passing the Tao Dharma itself.

However, the true way is difficult to find, especially the true way displayed by Qi Feiqiong, which is in the realm of wonderful form and spirit. It combines the grace of the Open Heaven Method and the Hunyuan Method, and is particularly outstanding.

To put it harshly, the Taoists of all sects are eager for any wonderful and magnificent Taoism, but at the same time, after long experience in the human world, the concept of cause and effect is deeply rooted in the hearts of the people. They also know that if they want to hear such Taoism To preach, I'm afraid you have to pay an immeasurable price.

Want to hear.

But if Qi Feiqiong really made it known, they might not really dare to listen.

Although there may not be any young scholars who are affected by their emotions and show strong back and forth, but in fact, at this point, the worries about gains and losses in the minds of all cultivators are almost the same.

And in such a situation where all the cultivation was concerned about gains and losses, the young scholar continued to start the process of fighting due to a certain determination in his mind.

On this point, the young scholar and the Taoists of the great religions coincided with each other.

Qi Feiqiong's punch was reflected in everyone's eyes, at least the "true inheritance" of that punch was visible to most people.

This new way, which is both wonderful in form and spirit, has a similar meaning to the way of physical training, at least in some areas.

In fact, the so-called Hunyuan method of the young scholar also has similar principles to the method of physical training.

From this point of view, it seems that there is a hazy framework and context that has vaguely connected the Hunyuan Method and the Kaitian Method, and the end of this framework and context may be the heroic figure of Qi Feiqiong in that flash. So cool.

All the cultivators here are the four or five people who stand at the top of the same sect. I dare not say that they are unparalleled monsters, but at least they are the geniuses among the geniuses in the sect.

They may revere heaven and earth, revere nature, and revere Taoism.

But he will not despise his talents and heritage because of it.

That is all the support and foundation for them to stay in various fields and constantly climb to higher peaks on the path of spiritual practice.

Only by using this self-confidence to shine with talent and foundation is the reason why they can become Tianjiao monks!

Because of this, under the guidance of the young scholar, they decisively immersed themselves in the practice of physical training.

Since the mountains don’t come, I will go to them, then I will go to the mountains!

Since the true transmission of the new way cannot be heard for a while, then follow the hazy framework and context of what you have seen, and explore in that direction first.

In such a process, victory or defeat, and even the strength of one's own Qi and blood, have become insignificant matters. Whether it can be elaborated and extended within the framework and context has become a later issue. The most important thing in the series of battles.

And precisely because of this, the intensity of the fight was unanimously directed to the lowest level. In the eyes of many people, this was clearly a mutual discussion and confirmation of the way of body training, but it was actually a matter of teaching young scholars and all the great masters. The Taoist disciples transformed into acting.

What's more, it's not because the training of body training itself requires a certain degree of intensity. The cultivators watching the ceremony from the side even felt that the fighting between them was very likely to turn into a literary fight. .

In fact, even if there was no true teaching to teach them, in the process of successive performances of such talented monks, their rich background and Gao Zhuo's talents collided one after another, and everyone was immersed in the interpretation of Taoism. In such a long-term virtuous cycle, at least it will teach those who practice physical training to have a deeper understanding.

Similarly, the Hunyuan Method of the young scholar was also verified by more monks through such a process, and they were able to see some hazy outlines from the layers of mist and haze.

This is what the great Taoists teach, but for the young scholar, Xu Shi is really immersed in the interpretation of Taoism, teaching him to temporarily abandon the influence of the Tao that confuses the mind. In such a long process of confirmation, , the young scholar also made some progress and gains.

Even because he has always been the "champion" in acting and fighting, when it comes down to it, the young scholar may be the one who has made the most progress and gains.

Although the true path has still not taught him to see through the door, at this moment, with the help of one after another great Taoist disciples showing in front of him the various physical training methods in the path of opening the sky, he actually taught him The young Taozi had a very clear insight into another path first -

Perhaps he could rely on the connection between the Dharmakaya Way and the Body Forging Way to evolve from the realm of Hunyuan Dharma to the realm of Open Heaven Dharma.

In fact, in the process of changing the Tao and changing the Dharma, the dilemma at the level of the method is the most trivial for the young scholar. After all, the principle has already been summed up by the elder Zong, "One yin and one yang are called the Tao." ", he only needs to perform the vitality of both yin and yang in his own Taoist skills, and he can achieve the so-called "one yin and one yang is the Tao".

Not to mention the young man's great talents, his reputation as a "human-shaped Taoist treasure" also means that the young man can easily find the same Taoist treasures as he has cultivated from among the various Taoist treasures that he has mastered. The opposite or partially opposite skills and formulas of the Dharma that you hold are adjusted on the basis of the original Dharma, and finally integrated into your own Tao Dharma merits.

This step is not difficult for young scholars.

But Lu Minghai ultimately wanted to change his path and practice Falun Dafa, rather than abandoning his practice and re-cultivating.

For him, the door to jump from one field to another, or the building of a bridge, is the truly difficult thing.

Now, the young scholar seems to have seen the direction, and saw the vague outline of a bridge among the layers of hazy haze.

This seems to be some kind of unexpected surprise, but in fact, after careful consideration, it is an expected gain. It is the original intention of the young scholar to come here for the trial.

Moreover, as this discovery was further deduced by the young scholar, and as the mysterious scene in the mist became clearer and clearer, at least Lu Minghai was further convinced that this was a feasible path.

It is precisely because of this that the mental pressure caused by the disharmony and weirdness behind the original Hunyuan Method for the young scholar who understood this door suddenly disappeared at this moment.

And strange to say, it is precisely because the pressure in the young man's mind has been reduced, the roots of the emotions that once brought drastic changes to the young man have been erased, and the ethereal thoughts brought about by calmness and young talent have once again taken over. The highland of scholar's thoughts.

On the contrary, because of this increasingly positive change, the gains and progress of teaching young scholars are plowing deeper towards the door of insight in an almost unimaginable way.

Only through the continuous practice and verification of this physical training method, the young scholar has truly stopped himself at the edge of his original field, and the "bridge" and "door" are already in front of him.

Not only that, but also because of the low intensity of the fighting itself, more Taoist secrets were reflected in the mind of the young scholar. The changes in yin and yang began to change from the subtleties of Tao and Dharma, from the various tricks performed by the young man. It is reflected in the seal patterns of general talismans.

He has not actually crossed the "bridge" and "door", but because of his own understanding of Taoism, at least at this moment, the young scholar has begun to "imitate" the changes in the Yin and Yang universe.

As a result, this discussion and confirmation itself is getting closer and closer to the pure way of body-building through the Kaitian method, and the unfamiliar part of the way of the body that belongs to the Hunyuan method begins to diminish.

All these changes began to feed back from the young scholar to the Taoists of various sects, teaching them that they could at least gain more from the way of body training through discussions and verifications with Lu Minghai.

A complete cycle began to be established between the young scholar and the talented disciples.

Thus, quietly, unheard, and invisible, a "gluttonous feast" that was almost like a banquet and related to the interpretation of Tao and Dharma began to take place in this trial ground.

However, all of these belong to the cultivators of the body training method.

In the wilderness beside them, there were still many Daoist Taoists. At this time, they were affected by the way of bewitching their minds, and their faces inevitably showed a little regret.

They have all experienced various changes in the outer sea, and they know what a magnificent reputation Chu Weiyang once had, who has mastered the essence of body training.

Perhaps it was disapproval from the bottom of their hearts, or some kind of unspeakable scorn and contempt, which taught them to neglect the process of perfecting their achievements at the peak of foundation building, and even reaching the realm of elixir. The practice of physical training.

Looking at it now, such contempt and contempt finally taught them that they had made too many mistakes.

Not to mention that the new way revealed by Qi Feiqiong requires the foundation of physical training, and even the "feast" of the young scholar's acting test today has no share in them!

It was clear that they had entered the elixir realm at almost the same time in an unparalleled process, but at the very moment when they had entered this realm, some kind of invisible gap had opened up between them.

If some opportunities are missed, a lot will be lost. From a longer-term perspective, such neglect of the Tao and the Dharma, and the neglect of the Tao and Dharma that dominates an era, will eventually have to pay a price that they cannot bear.

This is why, for some Tianjiao monks, the Nine Refining Alchemy Realm is just a part of their path to practice, but for some people, this Alchemy Realm is already a Their end.

And when such understanding and emotion began to brew among the crowd.

The long martial arts performance came to an abrupt end in a flash.

The young scholar seemed to have further feelings.

And it was at this moment that Lu Minghai, who was ethereal and bookish, rarely looked at Qi Feiqiong again for the first time after that punch.

Immediately afterwards, the young man's clear voice echoed from all over the wilderness.

"Next...Pin Dao will try to attract others. There was a clan in Zhongzhou in ancient times, and their descendants have been extinct for more than a hundred years. The Dao Zang of this clan was later collected by Pin Dao. What this law proclaims is the continuation of this clan. The wonderful method is called "Yuehua Danjun's Sutra of Illusion and Dreams".

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